Identity & Meaning

“Before” the Big Bang there was the existence that we might call the “causeless cause”. Indeed, “before” becomes only relevant with the Big Bang or the creative moment, if you will, since time and space did not even exist until matter began to move.

Even if the Big Bang was not the first generative movement of spacetime and there were other universes that preceded it or that were or remain beyond our scope, then we would still be discussing a “big bang moment.” Either the physical universe is eternal – a direct contradiction of how spacetime defines itself through its very finitude; the physical universe comes from nothing at all – if not a logical impossibility certainly too improbable a theory to hang one’s hat on; or matter in motion comes from a non-physical and supernatural reality. This takes us back, once again, to the Big Bang and what existed before this event or what caused this event to take place?

So “In the beginning” there must be this eternal and non-physical being or infinite existence. This is a simplicity of being in that it is neither one nor many, but a singularity that contains the possibility of multiplicity – all possibility. It is only “zero” when compared to the physical universe, but it is really infinite or existence that is beyond the mathematical limitations of the physical universe. So, although this may be self-evident, it bears repeating, infinity and the non-corporeal is something beyond all mathematical computation. This reality is not one, but it is nothing in the physical sense and yet it is all possibility.

Without anything to reflect upon, this pure being is in a sort of dreamless sleep of unconsciousness. Without anything to contemplate it is thoughtless and absolute quiet. Without anything to compare or contrast itself to, it is indefinable. As Hegel has described, this state of being is Mind without consciousness or awareness. It is simply pure existence and potentiality. It is what we may term “essential existence”. Without movement and the matter of the physical universe it simply “is.”

The most important point to stress is that it is, despite its lack of physicality, thought, movement, consciousness or reflection it is “something.” It is being without definition, without boundaries and without limits. It is the infinite and eternal existence beyond the limitations of time or of space. It is beyond our perceptions and beyond the “universe” itself. Its potentiality contains all the potency that is and ever will be. Indeed, it is all powerful, yet at rest and exerting no power whatsoever, so it is purely potential potency.

So this invisible, non-corporal existence of physical nothingness is the eternal existence that was before there was “a universe”, before there was any thought, before there was identity and before there was consciousness.

What of meaning then? In a real sense then it seems that existence preceded any meaning. While thought, self-awareness and consciousness were not actualized and only potential, any meaning would be yet unrealized as well. In a real sense any meaning had to be discovered or realized as this existence became conscious and aware through thought and creation.

So we may consider whether meaning was somehow “embedded” as a potentiality in existence itself much like this purely supernatural existence was “pregnant” with physicality.

Once this existence becomes conscious and further aware of its own identity and its place in the cosmos, then this Being is in a position to discover or create what meaning there is. So we are considering whether we are dealing with an “absolute” existentialism or something more nuanced. This becomes a sort of philosopher’s “chicken or egg” inquiry that points to at least the possibility of meaning being embedded within eternal existence – thus our term “essential existence” or being pregnant with meaning if you will.

So this argument becomes really a matter of potentiality and inevitability. It seems that the only course available for essential existence is creation of the physical which brings about consciousness, self-awareness and eventually the discovery of this hidden meaning. To extend this argument then, existence must create meaning from its very existence just as it must create the manifestations of a physical “reality.”

Then there was light. This singular act of ultimate power was little more than the humble thought of the infinite Mind. This simple act of creation was the realization of all the potential of the essential existence of the psyche and with the Big Bang the creation of the physical and finite universe. Matter moved and the physical universe came into existence.

So now there was multiplicity. There was the creator and the created. There was God and non-god. There were related opposites and the possibility of definition, consciousness and identity. With creation and the first “thought” the psyche was able to actually “reflect” on what it was through the act of “seeing” what it was not. The shapeless and formerly undefinable could be recognized and “defined” by comparing and contrasting itself against the boundaries that defined the finitude. Now the infinite “mind” could reflect upon creation and come to the first truth or knowledge – that of self-awareness.

It thought and could reflect, “I think, therefore I am.” The psyche could see non-conscious existence and come to understand that it is not non-consciousness, but indeed consciousness.

The necessity of this dichotomy of being – the relationship between God the infinite and the finite physicality – provided the means for awareness and the realization that would follow. God could see and this sight allowed Him to know first of all the only real truth that is unquestionable and absolute – “I am” or God is.

So there was identity and God became aware of who He was. God understood what He was not – the creation or the physical universe. Certainly, this creation was His doing and in a real sense a part of Him, but it was also distinct and separate as well. There had to be dichotomy and opposites for there to be identity and awareness. To see what one is and know who one is, one must know what one is not. With the understanding of Himself and His place in this universe that He created there could follow understanding and the discovery of this “embedded meaning.”

When we begin to see and to know and to finally understand this essence of life, we can finally understand its very essentiality to existence. The peaceful sleep that proceeded thought and motion was forever gone so that the conscious being had to find value and quality to this life in its self-aware and actualized state or in the state of knowledge.

If meaning was a part of this primordial state of existence, then it was life itself or as the labors of our great thinkers and the revelations of our great mystics have taught us, it is the achievement of the “good life.”

Certainly, one could argue that meaning had to be constructed, but such an argument for pure existentialism would seem to be missing an important – an even essential – component of this primordial existence. Before time, there was existence with all potential – the potential of creation and thought or sight, of reflection and self-awareness or knowledge; and finally of fulfillment or self-actualization through the meaning that was there all the time and simply had to be discovered.

Life is and there are qualitative elements to this life. Formerly, there was the peaceful ignorance and the bliss of unconscious being and then there came thought and feelings. Feelings have qualitative value – there are both feelings that are good and feelings that are bad or feelings that lead to happiness and feelings that lead to suffering.

Meaning then was intrinsic to life and really entwined within existence itself – it only had to be realized through the value or the quality of this existence. So an embedded meaning or essence that is a part of this existence would be qualitative or a condition with value (the good life or a life filled with good feelings compared to a bad life or a life filled with bad feelings). This meaning, then, is the pursuit and the realization of happiness through self-discovery, actualization and fulfillment.

This meaning, really something that could have just as easily arose from absolute existentialism, paradoxically seems to have been something wrapped up in existence itself and simply is a qualitative value that is placed on existence.

This line of reasoning then provides a necessity of understanding what the good life is and how one can attain the good life through an evolutionary path to self-actualization and fulfillment.

The equations of metaphysical philosophy are of the simplest sort. In the beginning there was “essential existence” – the infinite and supernatural being in a state of restful innocence and peace without the physical universe. To the mathematician there was only “nothingness”.

With the Big Bang the psyche, through the creation of thought and the universe, had the means to see, feel, to know and to understand – there was light. He can know who He is in relation to this created universe and begin to understand true meaning. He could become actualized and realize all of the potential of the primordial essential existence. As the great legend of western history teaches – God labored for six days and on the seventh He found peace.

This post originally appeared on the Reveille website on June 2, 2017 and is part of the Why You Matter project.

ART PROJECT Lost and Found Artifacts – “Take it or Leave it”  

A project started with the Reveille website in the spring of 2017 involved losing small talisman art in various locales and leading the discoverer to the Reveille website. Although this was not successful in the respect of the artifacts being found and reported on the site, the project is staged for a second phase linking the works to the We’re Wonderful website.

The 20th century Bauhaus artist Paul Klee described his paintings as evocative of lost treasures that were somehow discovered. Klee’s paintings exhibited primitivism, otherworldliness and a sense of mystical wonder. Needless to say, Haj is a great admirer of his work.

There is a contemporary movement where the artist “loses” his or her work by burying or otherwise hiding the piece, but I am unable to identify what this is called. Regardless, the discovery of this movement along with a lifelong love of Klee has led Haj to pick up this project.

The original lost artifact was called Yorick and was lost somewhere in the Vieux Carré probably in late April of 2017 (posted on Reveille May 3). A somewhat obvious quote simply attributed to “WS” was included: “Where are your gibes now?”

In a feature on Turner Classic Movies this month (October 2018) and in celebration of the 200th anniversary of the publication of Frankenstein, the artist Ross Rossin said, “Every portrait I do is, to a large extent, a self-portrait”. Yes, and each work is a piece in the greater jigsaw puzzle. Yorick, of course, is a portrait of us all as, below our masks…our very skins…where we look so very much alike.

The second piece was lost in May of 2017 near one of the oldest settlements in North America and was called The Thirst of a Scarab’s Work. The image was posted on the Reveille website on June 1. This artifact included the epitaph from Adi Newton’s lyrics for Clock DVA (I am uncertain now which song and album), “In desolate dream I walk alone through the centuries of hunger.”  

Here, one of humanity’s earliest civilizations’ ancient artifact-insect is transformed by its work from the base earthiness where we all originate into fire and light. The ceramic artifact is practical and can serve as a sweet’s dish or a simple ashtray.

Here’s a detail of the piece.

 

 

 

The third piece lost sometime in late June or early July of 2017 was titled Black Lagoon and was lost in a dingy sitting by a bay in St. John’s USVI. Here’s a picture of the locale.

What more to say about the timeless image of this missing link that emerges from the murky depths to haunt our sense of divine right.

Creation and destruction are dual forces stemming from the same artistic source. Art must tap into the darkness even when it wishes to portray only light.

Finally, Haj lost this piece only called totem rot no. 16. This was lost in our home base during a march of resistance. It’s epitaph is from the great Pollock who this piece pays homage to: “there is no accident…”. Primitivism, verdant chaos and the anxiety dance may be evoked.

Stay tuned brothers and sisters.

Image of Fish Magic (1925) by Paul Klee (1879-1940) from the Philadelphia Museum of Art.

So the story goes that Christ was hanging out on the wrong side of the tracks and, you know, eating and drinking with the derelicts and the outcasts of society – the poor among the Jews, tax collectors of dubious background, unwashed fishermen, prostitutes and other assorted “sinners”. The high and mighty came and saw Him defiled in this filthy company and they were amazed and wondered aloud at this.

Christ gave them an answer to ponder…many of them may still be pondering this today. He said, “Look, the healthy have no need of a doctor. I have not come to call the righteous, but to lead the sinners to righteousness.”

So doesn’t this teach us a lesson of tolerance? I mean, this is the post-modern age. Can’t we express our individuality and follow our own path? Certainly, we must demand no less….

Well the answer is actually No, we really can not….

So while the spirit quest can take us along many paths, we are eventually aligned with the same path that Christ took and must follow Him in one form or another to get to our collective goal. This begins with the dogma that is irrefutable and can not be thrown out with the bathwater.

One might argue that this dogma is a tolerance for everyone’s beliefs and their lifestyles, but this idea must be refuted as entirely wrong. Some beliefs are intolerable. Does that mean we must impose our beliefs on others? No, it does not, but it does mean we can not be tolerant of certain beliefs and of certain lifestyles.

Let us look to Christ’s example you might say. Wasn’t our Savior tolerant of all and here to be with us sinners?

So this begs the question: what is this dogma that must take precedence over tolerance? It is as simple as the truth that lies at the heart of the mystery of the universe and within the knowledge that was once called “secret” knowledge. That’s the one you have figured out in your heart or are involved in figuring out now…. Do you know this truth?

There is one Father and this is God. There is one Mother and this is Earth. We are all, every one of us, children of God and each of us are brothers and sisters – every living creature.

This is the simple truth that comes from an understanding of who we are and where we come from.

Today, we see in America and indeed throughout the world old political divisions that arose from masters and from slaves or those of the “right” and the “left”. Certainly, a part of modern divisions comes from these divergent perspectives of power and of will. In part, the rich and powerful (the “masters”) have realized that in post-industrial modernity’s smaller, crowded world that their message – indeed their very control – is losing its hold upon the masses who have been duped by these masters of power for these last millennia.

Let’s call this something like post-modern enslavement or better the emergence of the enlightened slave.

In this corner, we have those who wish for an inclusive society that tolerates difference and otherness. In the other corner are the proponents of exclusion and the select. While one corner preaches harmony through diversity, acceptance and inclusion, the other praises harmony through homogeny and the stratification of an enclave society. One corner shouts universality while the other speaks of selective grace, privilege and even racial superiority.

…dogma then? Doesn’t this indicate intolerance? Yes it does, but this intolerance speaks of intolerance and is about intolerance. This dogma is indeed about being intolerant of, you guessed it, intolerance. It clearly states that these ideas of intolerance are wrong and not to be tolerated by society. Does this mean we are to impose our will? …no, in the respect that each individual is free to think as they will, but their beliefs and most certainly their lifestyles remain intolerable as long as they are intolerant of others – any others.

This is dogma that can not be negotiated. We must have an all-inclusive society as any society that accepts some and rejects others must be rejected as anti-Christian. We must accept all – including those of us who are in the most miserable state as, indeed, our compassion and empathy demands that we care for the weakest in our society and that this is not a society that is made by masters, for masters and made to exploit some for the betterment of others.

So there is a line here and it is not simply an ethical line either, but a moral stance. We are the true Christians if you will. We are the right. Those who wish to separate the good and evil, saved and damned, masters and slaves, white and non-white, or whatever else they’ve come up with to judge the quick from the dead comes not from the Father of All, but from the father of lies.

So these righteous ones, we must love as brothers and sisters, but it is their intolerance, their very righteousness, that we must turn away from.

So once you get in the right corner, sit down and give praise for every living creature. It’s time to stop the murder and eating of the flesh of your brothers and sisters. This is dogma without compromise. This brings us back to the peace, the love and the understanding of our one Father God. Get your house in Zen order brothers and sisters. It’s about time.

This post originally appeared in the Reveille website on April 16, 2017.

 

This world…not the Earth, but this world created, through the ages, by human hands… is not the Earth that God made.

Look at this world with new eyes. It is a mirror and we can see our own mortality if we stare long enough. Around us we see…a world on the brink of radioactive fiery annihilation? We could not see clearly enough though, and the truth was finally unheard beneath the roaring sun and falling stars. The urgency of this was lost as we failed to realize Hiroshima had made war utterly and irrevocably obsolete forever more.

This world of nations came closer to extinction, but old habits and institutions die hard and their death is slow and so very painful. These nation-states had been consolidating their powers too long for them to simply fade away like an autumn wind. So blindly we march into this new century without taking much pause. Faithlessly we must tread past this precipice that portents the world’s abysmal doom.

Of course, there’s more. We rape, we pillage and we leave this planet in ruins through the pandemic of vice and greed that the Counselor whispers in a sort of unholy comfort to our ears. The economics of natural selection insists on nothing less he says. Are we past the point of return? Can we renounce our love for worldly Thanatos to save ourselves and this planet Earth?

Paradise this is not. Heaven and Hell are real. They are so very real and are here and now, not in some mystical dimension invented by the father of lies, but all around us mind, body and soul.

This is Hell. Satan is its master. Make no mistake. His world this is. He is the father of lies. Believe in this world and you believe the lies…his lies.

The first law is murder. We are taught the unholy rites repeated hundreds of millions of times each and every day. In this world a farm animal is murdered every two-thirds of a second for human consumption. Only God knows how many fish and sea creatures are murdered in that two-thirds of a second.

In our arrogant hubris we fail to acknowledge the power of sacrifice as it is broadcast through the universal psyche, seeps deep down into our now fully rotten consciousness, and must drown in the tears of our blood-stained, terror-filled eyes. Awash in blood, filling our innards with corpse and decay and subconsciously aware of so many silent screams our souls become weighed with the violence…the death and the ill-ease that is our disease.

We become what we consume. We eat misery. We eat death. We are disease. We live in the pain that is our impending and real death lived over and over in thundering successions. The adrenaline that once coursed through the living veins of our victims will keep us up each night until our anxiety has brought us once again into the depths of despair and madness and constant, unrelenting fear. We drape ourselves in the fleshly skins of these victims. While we walk the earth in our own righteousness, we wear that mark on our heads and bury our hearts beneath the bloody carcasses of these unholy sacrifices.

There’s more. Slavery is a human institution as well. We have dairy farms, battery farms, feed lots, apiaries, zoos, circuses, and a long list of atrocious means to oppress and to exploit.

This darkness knows little bounds. We murder one another. In war, in crime and why not?, our supposedly free and democratic states sanction the murder of the most heinous members of our societies. The state says murder – repackaged as war, abortion, capital punishment or just a midnight snack – is acceptable under certain circumstances that are approved by law. So we claim there is justice in killing. Is it any wonder the members of this society believe the same – that in the finality of death there is some sort of justice?

This is how our nation-states handle world affairs after all – through war and violence. We experiment on one another – after inhumanely using non-human animals we turn to the world’s most poor and destitute. Racism and bigotry thrive at all levels of society. Ignorance and hatred seethe under the surface until they explode in brutal assaults.

Look around you and see. Turn your ear so that you may hear.

Life, it is most apparent, holds little value in our institutions and the people who exalt these institutions. Murder and violence is how we solve these problems, but we fail to see that a thousand more problems and disturbing woes will spring from every act of violence we perpetuate.

All our social systems are based on slavery and the coercive force of violence so that this relationship between the master and the slave has come to define the fascist states and their economies of wealth and poverty – institutions of workers and owners – or what we have come to define as the “winners and losers” in the race for material gain and power.

The free market world favors the privileged, the strongest, the smartest, shrewdest and the most charming and attractive. It most especially favors those in a position to exploit and who rarely think twice taking for themselves whatever presents itself as an advantage, a prize or a trophy. For the weak and the less fortunate or those who are unwilling to do anything it takes, not to mention those who have been marginalized due to sex or race or other unseemly attributes, well we simply leave them behind in poverty, persecution and behind bars. This is anything but a Christian society.

The nation-states of the world persecute, exploit, murder and perpetuate an egregious number of injustices on each other and their own citizenry. Amnesty International claims that in 2015, 98 states tortured or otherwise ill-treated people, at least 18 states or armed groups committed war crimes or violated the “laws of war” and 30 or more states illegally forced refugees to return to the countries where they would be in danger. War rages in the Middle East while Israel, enabled by its western patrons, illegally grabs land and carves up the Palestinian homeland in its commitment to an authoritarian manifest destiny. The list goes on: Syria, Pakistan, Russia, Angola, Gambia, Venezuela, Thailand, Mexico, Burundi, China, the United Kingdom, the United States, Hungary, Slovakia, Saudi Arabia, Kenya….

The Holocaust; the purges of the Soviet Union; Pol Pot’s Killing Fields; the genocides of Armenia, Greece, Assyria and Western Mongolia; Rwanda in the 1990s; Croatia during WWII; Bangladesh in 1971; Burundi’s genocides; the Kurds of Saddam Hussein; the Silent Holocaust of the United Fruit Company in Guatemala; Bosnia, and what is happening to the gnostic Yazidis today in Iraq.

At home in America, a growingly impoverished working class must deal with economic hardships due to the rise of corporatism and the dismantling of the welfare state. Few social services remain for the growing class of American working poor. Too many turn to street drugs and booze for psychic healing since psychiatric care or other forms of therapy are beyond reach of anyone but the most affluent.

With the highest incarceration rates in the world, the USA trebles the victimization of the working poor and, indeed, has virtually made poverty a crime itself.

Make no mistake about it. This is Satan’s world.

The holy avatar has returned to find the true self and the true meaning. This is the Way to the Kingdom of Heaven, but first the holy one must submit to God’s Will.

This is Christ’s return. He has returned to overthrow this world of our god Lucifer. Will we let him lead us back to the eternal Garden that is Mother Earth given to all of His Children by the Father God?

The image of Christ is the good shepherd carrying the lost sheep back to the fold. He will not leave any of us behind, not even the weakest among us. The first shall be last and the last first.

There is one Father – God – and one Mother – Earth – all of us, every living creature, are children of God and brothers and sisters. We must start acting like a family or, well, sanity will let you see what then. Pray His Will Be Done. Amen.

This post originally appeared on the Reveille website March 28, 2017.

Languedoc in the 12th century witnessed the rise of one of the most remarkable heretical movements in the Middle Ages. These believers we have come to call the Cathars, but they probably began as little more than a lose band of believers who argued the finer points of their faith with each other.  Eventually, they would come into mortal conflict over the broader points of the world with the Roman Catholic Church.

For its part, the Church would use any number of methods of coercion against these heretics while Cathar “good men” and “good women” refused to partake in any violence at all, including against terrestrial animals and creatures as meek as a squirrel. So while the Cathars would make their case through the Christian qualities of humility, peace and compassion, the Catholic Church would resort to the ace up its medieval sleeve – brute force.

The Church had to innovate. The Dominicans, or the Order of Preachers, would be established and trained to debate the finer points of “Christian Love” with these and other heretics in the medieval town squares throughout the Languedoc. Their efforts were a massive failure, but eventually, these monks, along with the Franciscans, would man and administer the Papal Inquisition and bring heretical offenders to the gaols and pyres of the state.

Like Manichaeans, the Cathar faithful were divided into believers or “credenti” and the “perfecti” or those who taught. Cathar faith dictated that the perfecti must always tell the truth and they would die before renouncing their faith. They died. They died in the brutal crusade designed to destroy their beliefs. They died in the dungeons and on the pyres across the Occitan.

Some argue whether Cathars or even other “heresies”, gnostic or other, could indeed be properly labeled as part of the Christian faith. This argument generally comes from the vantage of established Christian orthodoxy and does not necessarily entail a real debate about the true message of Christ.

Still, there were similarities between Catharism and orthodox Christianity, for example:

  • Celibacy – By the Eleventh Century’s Gregorian Reform, clerical celibacy was strengthened in the Church. This was something that Cathar perfecti were supposed to practice as well.
  • Poverty – Monastic vows of poverty actually became more in vogue with the rise of Cathar, Waldensian and other heresies. Indeed, St. Francis and his order of mendicant Friars Minor can be seen as part of the same drive for the apostolic life that compelled heterodoxy throughout the High Middle Ages. While the Church itself, and much of the lay clergy, were anything but impoverished, Cathars seem to have forsaken much of the trappings and the wealth of the Church.
  • The Divine Humanity of Christ – The Church’s view expressed after the First Council of Nicaea was that Christ was both human and divine or He “was incarnate and was made man”. The nature of the savior was of paramount importance for this council established to decide right belief (orthodoxy) from error (or heresy). With Cathars, there were likely different beliefs – certainly many radical Gnostics maintained Christ was not human, but purely divine. It may be that the prevalent belief among Cathars was that all humans had the spark of divinity and were what was called Aeons or “angels”. One might even go so far as to argue that Gnosticism’s “secret knowledge” was this very divinity of humankind.

Of course, the differences were striking enough to compel the Church to eventually act:

  • Ecclesiastical structure – The Cathars likely didn’t have much organization until some semblance of this was deemed necessary for survival after the Treaty of Meaux in 1229.
  • Dualism – Catharism, like Manichaeism, was a dualistic belief that held that the material realm was evil while the spiritual realm was good. Radical dualism went further and held that Satan was a co-equal in power to God. While some believe that Catharism may have moved towards radical dualism in the early 13th century it is almost certain that the Church lumped all dualistic heretics into a single category. The truth may have been that the dualism Cathars debated within their “faith” was more complex than simply the “belief in two gods”.
  • Oaths – Feudal Europe itself was built on the foundation of oath-giving and the Church provided needed sacred legitimacy along with the symbols, icons and relics upon which many vows were sealed. We see a great deal of this even today, yet Cathars, and indeed many heretics through the ages, wholly rejected any oath-taking as sinful and wrong. Indeed, this became a way of identifying heretics from among the flock of the Church’s faithful.
  • Vegetarianism and Pacifism – Cathar perfecti were virtual vegans not eating any animal products with the possible exception of fish. Many early Christians, such as the Ebionites, shared this quality along with eastern religious traditions such as Hinduism and Buddhism. Early Christians were staunchly non-violent and it seems Cathars were as well. This general pacifism likely included many of the credenti although by the time of the Albigensian Crusade (originally preached by Pope Innocent III), many Cathar believers certainly took up arms to defend themselves, their families and property. A popular test of heresy throughout the European Middle Ages was “the chicken test” where a suspect was required to kill a chicken as proof of the orthodoxy of their beliefs.
  • Sex and the Sexes – While the Church barred women from the clergy (and continues to do so), it is apparent that there were no such restrictions for Cathar perfecti. For the believers, or credenti, sexual mores seemed more liberated than with the Church. Sex within marriage may have even been considered less desirable than sex outside of marriage for many Cathars since one would not necessarily recognize their own moral faults within the (Church’s) sacrament of marriage. It is also true that sex within marriage led to procreation and it was a Gnostic tenet that procreation perpetuated the evil material realm. It has been argued that for Cathars even sodomy and homosexuality was preferable over marriage. Of course, the Church took this to their usual level of hysteria in denouncing their enemies. Cathars were accused of all sorts of sodomy and sexual misconduct. Our word “Bugger” has its roots in this hatred for the “Bogomils” or “Bulgarians” who traveled about in pairs.
  • Relics and Icons – The medieval Church believed holy relics – the bones, blood, clothing or other paraphernalia of saints’ and martyrs’ remains – held special powers. The significance of this power is very hard for modern readers to grasp, but it was critical to the Church and to its power through the Middle Ages. Cathars and many other medieval heretics went so far as to abhor the cross as the instrument of Christ’s murder. These heretics saw the symbolism of the Church as idolatry and disdained the rich trappings, the ceremony and the ritual of a corrupt Church.
  • The Resurrection of the Flesh – This belief, still held by the Church, maintained that at the end of time, the dead would literally rise from their graves in their earthly bodies. Somehow, this is made to work within the cosmology of an otherworldly Heaven and Hell that the Church made as central to their cosmology. Cathars held beliefs shared among many Gnostics – the Manichaeans and the Bogomils – as well as Hindus and Buddhists. They believed that the souls of the departed reincarnated and were born again in this world. For Cathars, it is more likely that in the end times all the Aeons would return in preparation for a sort of universal redemption. Compared with the orthodoxy of the Church, “the Great Heresy” naturally seemed much more tolerant. It has been argued that the most striking difference of all between heresy and orthodoxy was the oppressive machinations of an oppressive Catholic Church made up of edicts of negative rules that so starkly contrasted with the Gnostic positive morality that encouraged perseverance in the quest for purity.
  • Transubstantiation – This was another contested belief ridiculed by the Cathar faithful.  According to the Church, during the ceremony of the mass, the Eucharist bread and wine would literally (that’s literally) and somewhat magically transform into the literal body and blood of Jesus Christ. A running Cathar joke in the Languedoc pondered the size of the mountains of holy excrement that would result.

Scholars today understand more about the first Christianities, their diversity and they have discovered relationships with Catharism and early Christianity that seems to be absent with the later orthodoxy. In Edward Gibbon we hear descriptions of early Christians as, “offended by the use of oaths, by pomp of magistracy, and by the active contention of public life”. He goes on that early Christians held it unlawful to ever “shed blood of our fellow-creatures”.

By the Twelfth Century, a morally bankrupt Church faced a growing population of believers who thirsted for the apostolic life. The Church responded effectively enough to stave off widespread dissent for another 300 years. Simply put, through “any means necessary”, the heretics had to disappear. They represented a serious threat to the spiritual hegemony of the Catholic Church who controlled the populace through their ordained position as intermediaries between mankind and God.

The longest crusade in history was fought to erase them from the Languedoc and when this didn’t do the trick the Church perfected the machinations of the indomitable Inquisition. The majority of a recalcitrant perfecti ended up finding their end on the stake, but it would take the Church another 100 years to complete their genocide.

Was it God’s Holy Church that was anointed to persecute and eradicate the “good men and women” of the Languedoc or were the Cathars the real martyrs of an oppressive and corrupt institution at the height of its unholy evil?

Further Reading

Barber, Malcolm. The Cathars.

Gibbon, Edward. The Decline and Fall of the Roman Empire.

Le Roy Ladurie, Emmanuel. Montaillou (highly recommended).

Markale, Jean. Montségur and the Mystery of the Cathars.

Moore, R.I. The Formation of a Persecuting Society (highly recommended).

Weis, René. The Yellow Cross.

This post originally appeared in the Reveille website on January 9, 2017 and is republished here with only minor modifications.

 

This has got to stop!

Is it time to finally come out and say it?

After all, don’t we live in the postmodern age? Haven’t we moved beyond the blind acceptance of the archaic manifestations of our social, cultural, economic and other great institutions as some kind of self-evident truths that we must accept and fall into line with?

What of capitalism? Despite its egalitarian claims isn’t this really a system that evolved from an aristocratic past? More social Darwinism than emancipation, didn’t capitalism evolve from a history where the strong, from their place of power, wealth and prestige, have always ruled over the weak? Isn’t the capitalist system a reflection of pre-civilized barbarity and the alchemy of the master-slave societies that followed?

What of this capitalism and who does it really serve anymore? Are the working people of the world ready to hear the truth and learn from it and actually do something about it? Capitalism formed and was created or molded through time. It has a basis in nature only as barbarity does. Capitalism was made to serve the strong and the dominant – those with wealth, power, ambition, intelligence and the moral shortcomings necessary to push others aside and take for themself – to “succeed” in the material world.

So much of the history of the capitalistic system was a walk down a proverbial tight-rope – a delicate balance between the elite and their dependents. Call this the welfare state if you will, but what happens when this balance is thrown off and the welfare state is gutted?

The lessons of the 2008 western banking crisis are still being sifted through, but one of the most telling lessons seems to demonstrate that deregulation and loss of controls opens a pathway to runaway greed. Certainly, these are lessons we’ve failed to grasp over and over again. Come on people, capitalism doesn’t just invite greed it glorifies it and gives it justification. The capitalistic system rewards the takers and punishes those who leave behind.

How did we get there? The people of the western world truly believed that the Second World War against the Axis powers was just and righteous and this crystallized the perception of a black and white world. What followed were the ideologies that would lay the groundwork for a virulent Red Scare, the Cold War and the strengthening of the belief that “what was good for General Motors was good for the country”.

Revolution was followed by a counter-revolution that relied on the cold conformity of “a silent majority” and the personification of corporations. Milton Friedman was the economic prophet of this counter movement that lauded the “freedom” of corporate collectives over those of the working consumers. By the 1980s a sort of global hegemony was starting to take form under the figureheads of the leading disciples of the Chicago school of economics – Thatcher and Reagan. In the US, Reagan democrats would became “new democrats” and by 1992 Keynesian economics had become hijacked by a more purified capitalism that was to prevail during the following decades and up to this day.

“Corporate stewardship” by the time of the “Reagan Revolution” and the years that followed had become almost completely focused on quarterly profitability and shareholder returns. Leaders squeezed every bit of money out of their enterprises and were only too happy to lay off thousands and outsource production and labor for the sake of good quarterly returns. What were formerly called employers became international or global brands. Indeed, employees had become seen as a liability and workers weighed heavily on profits and losses, better to outsource and not have to deal with the uncertainty, risks and the rising costs of human resource.

Eventually, these leaders devolved into what we saw so starkly in 2008. All the money flowing in the C-suites with their stock options, bonuses and platinum parachutes set the table for personal greed to become among the greatest forces working within our corporations and indeed in western capitalistic societies. Why not? After all, the system glorified and rewarded their behavior and atavistic baseness.

To say that we have a self-serving economy doesn’t seem far from the mark. Are we to expect some sort of altruistic utopia to come from this mix? Capitalism is Consumerism. Indeed, there seems to be a denial that this Consumer-based system depends on working class affluence or what we call a strong middle-class. Put more directly capitalism relies on a consumer with money in his/her pocket. The truth really is simple – working people are the consumers in this system.

So the system depends on a major class of consumers of the very products and services that are being provided by industry. When this class becomes impoverished, industry must necessarily suffer and suffer greatly, but in the narrower and narrower perspectives of individual corporate leaders this hardly seems to be of any concern. After all, this system of affluence does foster a culture that is steeped in Epicureanism and self-interest, so macro systems are barely understood or outright ignored for the sake of the straight-forward micro-economics of the individual immersed in wealth accumulation.

So in the end it is not so surprising what we see. A system created and propagated to serve the strongest ultimately devolves into a sort of self-pillaging feeding frenzy without thought for others, without thought for the community and society itself, and that is ultimately forced to rely on a bloated financial industry to maintain this precarious house of cards through a sort of shell-game of usury that becomes to rely more and more on the politics of force and of deception.

Step back from history and see how it got us here. We’ve evolved. Our greatest strengths lie in better ways to exploit, to take, to kill and to harm. Our greatest strengths are in how we subjugate – one another and the planet. We must either stop this or we must face the consequences of our most base impulses and desires. It’s time to stop and…well…grow up people.

Originally appeared on the Reveille website on December 2, 2016.

There really are two Americas.

One of them is the exclusive America. The other, an America made up of the world.

In the exclusive America, this has become an America where the white man is free to rule, to subjugate and to foster a race of purity and righteousness. This is Donald Trump’s America and the America of those who wish to separate themselves into a nation of whiteness. This was Nixon’s “silent majority”. Think of this America as the modern Confederate State, but the borders are not yet fully defined.

This exclusive America harks back to an idea that may have never really existed, but is holy and iconic like some great totem of truth. That the founding fathers were white orthodox Christians from Europe who wished for a state ruled by their own kind is among these truths. This America is monolithic and never changes, only those around it change and that is the real problem.

This America is founded on Protestant notions of work and grace and with a strong sense that only white Europeans are God’s chosen people. This is the America of rural moral strength and God-fearing conservative values.

This America is as much the soil, the flag and the monuments as it is the ideals perpetuated by its acolytes. This is more symbol or a dream really than it ever was a reality.

The other America is a nation of immigrants and is something that is constantly in flux and changing. This is an America of the idea that all men and women were created equal be they black, brown, white or Asian, straight or gay, atheist, Muslim, Christian or Jew. This is an America of justice for all. This is an America that idealized and even aspired for a classless society even though it never really was. This is an America of the rights of the citizen over the institution – the frontier of the spirit of the individual. This is the American republic – what we call a democracy. This is the America of ideals that are more important than symbols and imagery. The only true symbol of this America is the natural ruggedness of its lands and the diversity of its citizens – its inherit natural beauty, the richness of its vistas, and the freedom and justice that is exalted through the love and empathy of its true believers.

The exclusive America is truly disappearing into oblivion. The fixes that have been placed on working people are being exposed. The truth, albeit hard to find, is out there and even the Tyranny of Lies that is this modern state they have erected can not hide the light completely.

The push is a major one and has been going on since Reagan. The inclusive America has been on its heels, but younger people replace those who mortally pass on. Immigrants and minorities continue to grow their population and whites intermix with blacks and Chicanos and Asians and other races blessed is the Lord our God of all. The women’s movement was too powerful for a backlash and the sexual revolution is here to stay having survived the diseased years of Ronald Reagan. So that genie really isn’t going anywhere soon.

They want to take away the vote. It starts by perpetuating the utter lie called “voter fraud” and the reinstatement and spread of Jim Crow. We have governance that has lost an informed voter. Indeed, those we elect make it their mission to spread their lies so wide and deep we barely can muster a prayer. The next step is logical – the complete and utter dismantling of the republic itself. This isn’t just un-American, it’s the greatest threat we’ve likely ever faced as the nation that should be leading the world to something better through peace, charity and love. Well anyway, it is likely the greatest threat since the last war between the north and the south – between the center and the periphery. The Union forces won that one, but the Right has hijacked the system this go around. Period…, so if that doesn’t get you up off your ass and moving, I don’t know what will.

Remember, United We Stand…and divided….

There really only is one America and this is an America for all of us – every one! We the People shall rule this land, not some sexually immature and predatory, ignorant, hate-filled, bigoted, third rate banana-republic autocrat.

This post originally appeared on the Reveille website on November 29, 2016.

WHY YOU MATTER Chapter 1: Metaphysics

Science has become convinced that the universe evolved from a phenomenon known to us as the “Big Bang”. It is this cosmological event that has structured our universe and the laws in which it operates. The obvious question is, was this the genesis of the physical realm of matter in motion?

The revolution caused by the discovery and evidence in support of the Big Bang continues to reverberate through the sciences and our society today. The Big Bang had, in a real sense, found God – the Creator of the physical universe. Science had gotten some “ole time religion” and this discovery, along with the explosions at Hiroshima and Nagasaki, more than anything, ushered in the post-modern age.

The major cosmological competitor of the Big Bang as “creation” seems to continue to be the “Expanding and Contracting Universe” theory or some variation of an Oscillatory Universe. Like Friedrich Nietzsche’s “Eternal Recurrence”, this was a way to explain the metaphysical or cosmological problems of alternative theories that seemed to shake the secular foundations of post-enlightenment learning. Here, life and the physical universe played out infinitely without a beginning and without an end in a never ending loop of repetition. Despite the apparently insurmountable evidence that the universe is expanding at an ever increasing velocity, a scientific community committed to a godless model have kept these ideas on a sort of complicated life-support. By arguing against “creation”, science can avoid bringing an intelligent creator into the mix.

Both the expanding and contracting universe and Nietzsche’s eternal recurrence accounted for the lack of the supernatural through the eternity or infinity of the physical universe. What they fail to account for is how matter in motion defines itself. This is to say both matter and motion are given definition by their very being.

Wait, is this not something not only profound, but obviously apparent? It is the physical universe that we perceive because it is definable and “definite”. What then defines these attributes?

Matter is defined (that is defines itself) as something that occupies space and is therefore limited by space. Matter occupies a measurable amount of space that must necessarily be finite. As we are able to measure any part of matter by the amount of space it must occupy, then matter occupies a limited parcel of space. As any matter is space limited, all matter is finite. Matter is something that occupies space and this space is measurable and in turn limited or finite.

This is how matter has become definite and how it defines itself. That which does not occupy a measurable amount of space is not matter and that which occupies a measurable amount of space is matter.

In the same way, motion is defined by time and is limited by time. Motion is also measurable, and in this case it is measured by time. As matter moves, its motion takes a measurable amount of time to go from point of space to point of space. Motion is something that takes place during a measurable amount of time and so all motion is limited and finite. We are able to measure any part of motion by the time of its movement so that all motion is limited and finite.

The motion of matter through space is how motion is definite and how it defines itself. It is the finitude of time that defines all motion that is the movement of the defined matter through the space it occupies and travels.

These measurable qualities are bound by their finitely defined metrics. Matter has boundaries, and motion must have a beginning and end. As we can measure any part of these, then the whole is measurable and finite. The idea of an “infinite number” of anything is absurd. If we can number them, they are countable or finite qualities.

Time and space then are the measurements of the finite universe of matter in motion. Time is how motion is defined or measured and space is how we define the finitude of matter. The great formula E=Mc2 explains this, or the entire physical universe is matter (M) in motion (c) and this is definable and quantitative. Energy, or the movement of all matter (space time), is measurable. We may agree that the numerical quality if astonishing, but it is finite. This formula demonstrates as much. It is, after all, a mathematical formula that concerns itself with finite and definable qualities and not the infinite.

So the Big Bang makes sense. Time is simply a measurement of motion. The hands of a clock move, the earth rotates and the universe is expanding at an ever increasing rate. There is the genesis of motion in the creation of matter.

The cosmological or metaphysical questions demand something that is eternal or outside the limitations of time as it defines motion. The idea of Eternal Recurrence or of the eternal motion of matter runs head into this problem. If we are able to use time as a measurement of any amount of motion as matter moves through space, how are we able to support a theory that argues that this motion is somehow circular and without beginning or end? The very observable behavior of our physical universe and the “arrow of time” fail to support a hypothesis that seems to be based on little other than the support of an ancient belief system that denies any existence outside what can be observed. Those who cling to such systems are like Ptolemaists dueling with the mounting evidence in support of Copernicus.

As we begin to understand what time is – that is the measurement of finite movements of matter through space – we begin to understand what eternity is – that is something outside of the limitations of time. This is the infinite that is outside of and that encompasses the finitude of the physical universe.

What then encompasses this finitude? This physical universe was created from nothing in the sense of nothing being “no-thing” of a material composition. The real question then becomes did this thing come from “nothing at all” or can a value come from a non-value? Certainly to get something from nothing is anti-intuitive. Finally, this becomes the argument of the atheist though. Either the physical universe – something finite – is actually not finite but infinite (with an expanding and contracting universe), or this material cosmos came from absolutely nothing at all.

Science, though, pursues truths through the empirical studies of observable phenomena and goes through revolutionary changes which Thomas Kuhn described as the paradigm shift. Modern science is entering its own “post-modern” phase and seems to be converging with the more ancient mystical explorations of the psyche. As we explore the very “borders” of the physical universe with the Big Bang, quantum science and the study of black holes, there are now descriptions of the space time dimension as a sort of holographic reality or a projection of something akin to what a computer program might generate.

Where we were once led to believe that faith in the supernatural was based on the unsound histrionics of an immature and illogical society, we are beginning the find that a faith in science itself can provide evidence of something beyond the perceived “reality” of this physical plane in which we all live.

Life is. This is the inarguable truth that Descartes declared for us all. We exist or “I am”. Our perspective is from this point of consciousness or what we inelegantly term “the mind”. To irrefutably prove anything beyond this seems destined to failure, so it is this existence and consciousness that we know to be real. Self-awareness is the foundation of all “faith” outside this truth which is, indeed, based upon a reflection of something beyond this truth or “I think, therefore I am.” It is really the only truth even the most ardent skeptic can not call into question. A dream may be a dream, but life is.

So instead of a purely material universe that somehow and without purpose creates the consciousness from which we all perceive this physical universe, we have the consciousness itself as the mystical center of reality. The conscious and infinite “mind” or psyche formulates the material not a purely material universe randomly formulating the consciousness that can study this world and conceive of something beyond.

Post originally appeared on the Reveille website (and Ecce Aeon before that) and was published on November 14, 2016.

 

Religion has a big knock against it – do these institutions cause divisiveness rather than bringing people together? History seems to play this complaint out and with deep corruption running through mainstream “orthodox” religious institutions, this shouldn’t be surprising.

There is no church of the Radical Spiritualists or really a gnostic church either and that’s ok since organized religion seems to routinize the Way of the spirit. Where two or more are gathered in His name…right?

The written word is certainly flawed and been manipulated by mankind who put the original gospels down into manuscript form two generations after the events recorded. As the Living Word is in each of our hearts, we might call this Bible they eventually put down in writing the “dead word” that was taken, mistaken, omitted and transposed from the purely oral preaching tradition that came before it. To many heterodoxical believers through history, the Old Testament was the workings of Satan (possibly as the demiurge) himself.

Unless we want to continue to believe that our creator God can doom a group of His children to eternal damnation in the misery of Hell, then we should be able to look at all of our brothers and sisters without judgment.

When asked why He hung out, broke bread and communed with the dredges of society – fishermen, tax collectors, prostitutes and beggars – Christ told them the righteous have no need for the physician, so he spent his time with those who needed his guidance – the sinners. Deep and multiple meanings were generally involved with anything Christ said and this particular example is steeped in irony. You, the self-righteous who find the highest places in public to pray, have no need or use for correction – only the sinners and lowly will have ears to hear.

We are – every living creature – His children. Love shall win over hate. You may point out that much of history seems to contradict this, yet humanity continues to evolve and write its history. You may call this dogma – so it is then, but call it a dogma of inclusion, of peace and of love. Nothing else is acceptable. There are no exceptions to God’s love or His grace. There can not be, so to believe otherwise is false and doomed. You must enter the fold of sinners before you have a chance to follow Christ to paradise.

This is to be born again. To be like Christ, each of us must love without conditions or judgment. Find the Way, live in peace, and follow the First Key – through strict vegetarianism and pacifism. Exactly, according to Gibbon, as the early Christians did.  

If you live in hatred or conflict with your brothers and sisters, then physician, heal thyself. God’s children, indeed those that you will find Christ sitting among include all sinners be they black, white, brown, LGBTQ, Muslim, Jew, pagan, agnostic, atheist, or Christian. This intolerance or even hatred and its accompanying wars, oppression and coercion is an abomination to the Father and to any loving Christian. Amen, brother. Do the Harlem shuffle.

This post originally appeared on the Reveille website November 14, 2016 and has been slightly altered for publication today.

Now listen to this most ancient myth of secret knowledge. For this is a story of salvation and redemption and asks the most important question of God and His righteous judgment. Listen now as this is your story too.

We know of Satan the rebellious son. It was his council that tempted mankind to lose paradise. A new kingdom was erected to this worldly lord. New truths were whispered and the seductive veil of oblivion was lowered over our eyes. Each in turn to be enslaved – masters above all others.

Of these new truths we were told that heaven was for another time and in another place. We started to believe these new truths and forgot who we were. This artifice we constructed with our own hands and this became our purpose and our place. Human suffering – indeed the suffering of every living creature – was its very end, but we believed – we refused to call it Hell.

Now know you that the morning star, called the Son of Man, was the first who came back to God’s garden and it is He that would lead us back. He is the good shepherd. To seek the lost, He must tarry until the end. To hold the gate ajar, we need His strength. Alpha-Omega: the first shall be last and the last shall be first.

Is this the end times? That day that Satan appeared before God on one knee and begged for his Father’s mercy with bowed head. This too was our morning star.

Satan uttered his first word before God, “…Father…” he implored.

This too was God’s son…God’s child…. Begotten by the creator of all…well must God bear some responsibility or is it ultimately all responsibility?

So in the end, what is justice? Is this to be a merciful God or the god of angry retribution? He made us in His image, yet we continue to create him – a fanciful him – in our own sinful image. Are we all sinners? Does each and every one of us require His grace and forgiveness? Can we forgive ourselves and how many lifetimes does that take…how much forgetting…how much bad feelings…how many deaths and rebirths?

Much of our pride comes from seizing upon this thing called God’s grace. Call it righteousness. Only we, the elect, are the chosen people. Only we, the elect, are destined for redemption and salvation. Our pride – is it another whispering from the father of lies? Does this damnation to the eternal fires of Hell come from Christ and His love or is the image of His return to the flock carrying the lost lamb the true image of the savior. Is He the savior of just the elect or the savior of all of humanity?

These are the central questions of God the Father. Is He Father to us all and if so doesn’t that mean we are, each of us, given a Father’s love, the mercy of this greatest of love, and ultimately the Holy mirror of self-forgiveness – true and absolute salvation?

Could Christ be in paradise if there were one of us left out? Is that paradise? Do you understand what it means that the first will be last?

This post originally appeared on the Reveille website on November 9, 2016 and has been somewhat modified for publication today.